joshua 24:26 commentary

"Commentary on Joshua 24:26". 2013. 25 On that day Joshua made an agreement for the people. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. https:https://www.studylight.org/commentaries/hcc/joshua-24.html. BibliographyEllicott, Charles John. You will not be able to serve Yahweh, he says, and Yahweh will not forgive you (24:19). "The Treasury of Scripture Knowledge". Joshua wrote these words — Namely, this covenant, or agreement of the people with the Lord. The learned Mede answers, it certainly could not be the tabernacle, by reason of the laws specified so particularly Deuteronomy 16:21-22 and which are too positive for Joshua to have thought of controverting them by placing the tabernacle near an oak, and by setting up by it a pillar or monument of stone. Under an oak.] "Calvin's Commentary on the Bible". Deuteronomy 31:26. Joshua’s farewell speech is designed to reinvigorate the people’s commitment to the LORD who had delivered them from slavery and given them victory in their battles for the Promised Land. 26 Then Joshua wrote these words in the Book of the Law of God. plant a grove of trees near unto the altar. Possibly this agreement was written upon this stone, as was then usual. 1870. Joshua wrote these words in the book of the law of God - registered the engagements of that solemn covenant in the book of sacred history. https:https://www.studylight.org/commentaries/wen/joshua-24.html. "Commentary on Joshua 24:26". This happened at Shechem. And Joshua wrote these words in the book of the law of God; and he took a large stone and set it up there under the oak that was by the sanctuary of the LORD. They must obey God. BibliographyWesley, John. 1909-1922. 1999. Joshua’s expression, that the stone heard the words, is indeed hyperbolical, but is not inapt to express the efficacy and power of the divine word, as if it had been said that it pierces inanimate rocks and stones; so that if men are deaf, their condemnation is echoed in all the elements. Joshua knew the proneness of this people to idolatry, and therefore expresses his jealousy of them, that they would not be able to continue in the service of God, and would be apt to be carried away after idols; and therefore, to make them the more cautious and watchful, he represents to them the danger they were in, and what would befall them should they forsake the Lord they now promised to serve, and follow … Therefore, as often as they came into his presence, the testimony or memorial of the covenant which had been struck was in their view, that they might be the better kept in the faith. He made the agreement a law for them to follow. Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions ... Joshua 24:26 : Joshua 24:28 >> The Berean: Daily Verse and Comment And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that. 1.) 119.) Joshua 24:14-28 “Choose Today whom you want to serve” v.14. BibliographyHaydock, George Leo. 1871-8. "Barnes' Notes on the Whole Bible". Joshua 24 Commentary, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. Joshua 24:26. this covenant or agreement of the people with the Lord. Finding the new version too difficult to understand? On which supposition it must have subsisted about 500 years. https:https://www.studylight.org/commentaries/pet/joshua-24.html. BibliographyGill, John. 26.And Joshua wrote these words, etc Understand that authentic volume which was kept near the ark of the covenant, as if it contained public records deposited for perpetual remembrance. 1801-1803. The efforts of some to translate "in" instead of "by" in this verse derive from their desire to get an oak tree into the tabernacle, which is the "sanctuary of Jehovah" mentioned here. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. The slaughter was complete. Joshua wrote. 1905. p. 1685. Could that be found and read, what important information might it afford. 28 Then Joshua dismissed the people, each to his inheritance. They did not look upon themselves as writers of distinct books, but as authorised to add their part to the book already written, to write what was assigned to them “in the book of the law of God.” The unity of Holy Scripture is thus seen to have been an essential feature of the Bible from the very first. Who would not suppose that a covenant so well established would be firm and sacred to posterity for many ages? And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD. in the book of the law of God; written by Moses, and which he ordered to be put in the side of the ark, and that being now present, the book could be easily taken out, and these words inserted in it, Deuteronomy 31:26. and took a great stone: on which also might be inscribed the same words: and set it up there under an oak, that was by the sanctuary of the Lord; or "in it" (a); that is, in the field or place where the ark was, which made it sacred, and upon which account the place was called a sanctuary, or an holy place; for there is no need to say that the tabernacle or sanctuary itself was brought hither, only the ark; and much less can it be thought that an oak should be in it; though it was not improbable, that had it been thither brought, it might have been placed under, or by an oak, as we render it; and it is a tradition of the Jews, which both Jarchi and Kimchi make mention of, that this was the same oak under which Jacob hid the strange gods of his family in Shechem, Genesis 35:4; Mr. Mede (b) is of opinion that neither ark nor tabernacle were here, but that by "sanctuary" is meant a "proseucha", or place for prayer; such an one as in later times was near Shechem, as Epiphanius (c) relates, built by the Samaritans in imitation of the Jews; but it is a question whether there were any such places so early as the times of Joshua, nor is it clear that such are ever called sanctuaries. 31:16-22. "Commentary on Joshua 24:26". And Joshua wrote these words in the book, &c.— To perpetuate the memory of this renewal of the covenant; to convince the Israelites of the reverence due to that obligation which they had assembled to enforce; and to leave such an immortal testimony as might witness against them for the Lord, in case they forsook his holy religion; Joshua caused a particular account of all that had passed to be written down, and added to the book of the law which Moses had ordered to be kept in the side of the ark. Joshua 1:1 - Now it came about after the death of Moses the servant of the Lord , that the Lord spoke to Joshua the son of Nun, Moses' servant, saying, on StudyLight.org Joshua 17:18. "Commentary on Joshua 24:26". Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Find Top Church Sermons, Illustrations, and PowerPoints for Preaching on Joshua 24:26. (c) Contr. https:https://www.studylight.org/commentaries/geb/joshua-24.html. But it must be observed that this is also the second signature among the sacred writers of the Old Testament. "The New John Gill Exposition of the Entire Bible". Joshua 24:26 New International Version (NIV) 26 And Joshua recorded these things in the Book of the Law of God. But what sanctuary of the Lord was this, placed by, or under an oak? That was by the sanctuary of the Lord - i. e. the spot where Abraham and Jacob had sacrificed and worshipped, and which might well be regarded by their posterity as a holy place or sanctuary. https:https://www.studylight.org/commentaries/bnb/joshua-24.html. 1871-8. BibliographyBarnes, Albert. (Calmet) --- Oak. that was by the sanctuary of the Lord—either the spot where the ark had stood, or else the place around, so called from that religious meeting, as Jacob named Beth-el the house of God. 25 So Ioshua made a couenant with the people that day, and set them a Statute, & an Ordinance in Shechem. (Haydock) --- Stone unpolished, except where there was an inscription, relating what had taken place. Copyright StatementThese files are public domain. BibliographyJamieson, Robert, D.D. 22. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. It was a warning to the *Israelites. (Menochius; ver. "Commentary on Joshua 24:26". Joshua 24:26. vol. But as it often happens, that that which is written remains concealed in unopened books, (208) another aid is given to the memory, one which should always be exposed to the eye, namely, the stone under the ark, near the sanctuary. ; that is, in the field or place where the ark was, which made it sacred, and upon which account the place was called a sanctuary, or an holy place; for there is no need to say that the tabernacle or sanctuary itself was brought hither, only the ark; and much less can it be thought that an oak should be in it; though it was not improbable, that had it been thither brought, it might have been placed under, or by an oak, as we render it; and it is a tradition of the Jews, which both Jarchi and Kimchi make mention of, that this was the same oak under which Jacob hid the strange gods of his family in Shechem, Genesis 35:4; Mr. MedeF2Discourse 18. p. 66. is of opinion that neither ark nor tabernacle were here, but that by "sanctuary" is meant a "proseucha", or place for prayer; such an one as in later times was near Shechem, as EpiphaniusF3Contr. God had dealt with the *sin. 1857. The Talmud says that Joshua has written the whole book except for the last few verses (Joshua 24:29-33), that Phinehas shall have added. --- Sanctuary, or tent, where the ark was placed on this occasion under the oak. https:https://www.studylight.org/commentaries/cal/joshua-24.html. That was by the sanctuary of the Lord - either the spot where the ark had stood, or else the place around, so called from Joshua's religious meeting, as Jacob named Beth-el, the house of God. Under an oak that was by the sanctuary of the Lord, “Set it up there under an oak that was in (or ‘by”, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible. Joshua 24:25 : Joshua 24:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. 26. Joshua 24:24. Joshua 24:1 "And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of … Joseph Benson's Commentary. Barnes's Joshua 24:26 Bible Commentary Consult the marginal references. 6,) as Abraham had entertained the angels under the same tree, Genesis xviii. It is probable that this monolith lies buried on the spot where it was reared, and that the purpose of its erection was to perpetuate the knowledge of the law; that the Decalogue, with this view, was engraven upon it in deep and lasting characters. Joshua 12:4, Allon-moreh, oak of Moreh or Shechem). Thomas Coke Commentary on the Holy Bible. It was only a marker). Joshua 24:26 Parallel Verses [⇓ See commentary ⇓] Joshua 24:26, NIV: "And Joshua recorded these things in the Book of the Law of God.Then he took a large stone and set it up there under the oak near the holy place of the LORD." Haeres. But it must be observed that this is also the second signature among the sacred writers of the Old Testament. His family must have done wrong things as well (see Deuteronomy 24:16). https:https://www.studylight.org/commentaries/tsk/joshua-24.html. Haeres. The punishment was severe. Ver. 24 And the people saide vnto Ioshua; The Lord our God will we serue, and his voice will we obey. https:https://www.studylight.org/commentaries/mpc/joshua-24.html. (Joshua 24:26). (Menochius) --- It was even shewn some ages after Christ. BibliographyCalvin, John. 26 Joshua wrote these things in the Book of the Teachings of God. Joshua seems to be emphasizing the difficulty in serving a holy God. Joshua 24:15-28 [ Verse 26 in Original: Hebrew / Greek ] [ Read Chapter | Discuss these Verses ] 15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. (26) And Joshua wrote these words in the book of the law of God.—Primarily “these words” appear to refer to the transaction just recorded. BibliographyPett, Peter. BibliographyJamieson, Robert, D.D. Be this as it may, our able critic concludes from these laws, that the sanctuary here mentioned was nothing more than an oratory or house of prayer, erected in this place by the Ephraimites; and he apprehends, that they had chosen this spot in preference to any other, as the place of their devotions, because there the Lord had appeared to Abraham, and promised to give the land of Canaan to his posterity. To this monument Joshua added a second, to eternize the remembrance of the covenant renewed. Choose you whom ye will serve, now the matter is laid plainly before you. Upon it the oak might very well grow, and Josue might "with great propriety take some large stone, and set it up for a witness, making at the same time this striking remark, that this stone had heard all the words of the Lord, or had been present when his law was inscribed and read to the people at their former solemn convention." Go to. New International Version (NIV) Bullinger's Companion bible Notes". Joshua 24:26. 24 And the people said to Joshua, “The Lord our God we will serve, and His voice we will obey!” 25 So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem. Joshua 24:1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of … To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Joshua wrote these words in the book of the law of God, Matthew Poole's English Annotations on the Holy Bible. The first is that of Moses, in Deuteronomy 31:9 : “Moses wrote this law, and delivered it unto the priests,” &c. The next signature after Joshua’s is that of Samuel (1 Samuel 10:25): “Samuel told the people the manner of the kingdom, and wrote it in the [not a] book, and laid it up before the Lord.” We have here a clue to the authorship of the Old Testament, and to the view of the writers who succeeded Moses in what they did. l. 3. tom. Joshua wrote these words in the book of the law of God — registered the engagements of that solemn covenant in the book of sacred history. https:https://www.studylight.org/commentaries/jtc/joshua-24.html. [ 9:6]. (Calmet; Bonfrere) --- Some think it was at Silo. —Primarily “these words” appear to refer to the transaction just recorded. Then he took a large stone and set it up there under the oak near the holy place of the Lord. And Joshua wrote these words Which had passed between him and the people: in the book of the law of God; written by Moses, and which he ordered to be put in the side of the ark, and that being now present, the book could be easily taken out, and these words inserted in it, ( Deuteronomy 31:26) ; and took a great stone: It was simply a mark of where the stone was placed (it was not called on as a witness or referred to in any special way. He set up a great stone under an oak; and in all probability ordered an inscription to be engraven thereon, referring to the august solemnity, the memory of which he was desirous to perpetuate. Browse Sermons on Joshua 24:26. Hence he infers against Collins, "that the Jews had thoughts of worshipping, and did worship at Gerizim long before the separation of Israel from Juda;" and it was probably for fear of the Israelites returning to a sense of their duty, by the sight of these monuments of the old religion, that Jeroboam refrained from setting up his golden calves in the vicinity. "Commentary Critical and Explanatory on the Whole Bible". Then he took a large stone and set it up under the oak that was in the holy place of God. ‘And Joshua wrote these words in the book of the law of God, and he took a great stone and set it up there under an oak, that was by the sanctuary of YHWH.’. 2. In that elided exchange, Joshua shows the chosen people their future. ii. In the book — That is, in the volume which was kept in the ark, Deuteronomy 31:9,26, whence it was taken and put into this book of Joshua: this he did for the perpetual remembrance of this great and solemn action, to lay the greater obligation upon the people to be true to their engagement; and as a witness for God, against the people, if afterward he punished them for their defection from God, to whom they had so solemnly and freely obliged themselves. Used by Permission. https:https://www.studylight.org/commentaries/tcc/joshua-24.html. And Joshua recorded these things in the Book of the Law of God. Then he found a large stone. It would thus include at least Exodus 20-24 and the basic Deuteronomy. That was by the sanctuary of the Lord - i. e. the spot where Abraham and Jacob had sacrificed and worshipped, and which might well be regarded by their posterity as a holy place or sanctuary. 80. relates, built by the Samaritans in imitation of the Jews; but it is a question whether there were any such places so early as the times of Joshua, nor is it clear that such are ever called sanctuaries. (Chaldean; Aquila; &c.) Under it Jacob buried the idols of Laban, and Abimelech was chosen king; (Judges ix. BibliographyTrapp, John. Which was therehence called The Oak or Plain of the Pillar. https:https://www.studylight.org/commentaries/rbc/joshua-24.html. "Commentary on Joshua 24:26". This whole book, or the most part of it, {see Joshua 1:1} and particularly the Acts of this present Parliament. Verses 24-26 Achan suffered punishment for his *sin. But for more on this subject we refer to Mede, b. Set it up ... under an oak - Hebrew, the oak, or terebinth; in all likelihood the same as that where Abraham had worshipped (Genesis 12:6), and at the root of which Jacob buried the idols and charms found in his family (Genesis 35:4 : cf. which the right hand of the Lord had purchased, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. "Commentary on Joshua 24:26". Joshua puts them to their choice; but not as if it were indifferent whether they served God or not. “Put away the gods that your ancestors served before and beyond and serve the Lord”. Joshua 24:26 Context. By the sanctuary — That is, near the place where the ark and tabernacle then were; for tho' they were forbidden to plant a grove of trees near unto the altar, as the Gentiles did, yet they might for a time set up an altar, or the ark, near a great tree which had been planted there before. Then he took a large stone and set it up there under the oak that was near the sanctuary of the LORD. set it up there under an oak—or terebinth, in all likelihood, the same as that at the root of which Jacob buried the idols and charms found in his family. ) and had sat under it when he first came into Sichem, Genesis and! ; Fausset, A. R. ; Brown, David this Whole Book as... As monuments of public transactions Defeat ; Joshua 24:14-28,31 Pass on the Whole Bible Unabridged... In the Book of the Lord the second signature among the sacred history, Moses! The custom of those ancient times all the directions and regulations into the Book of the Law God... Abram received a revelation under the oak tree near the holy place of the sacred history which. Of Abraham and Jacob was still remaining and beyond and serve the Lord was this, placed by, the... It is hardly credible that the tabernacle ( Deuteronomy 31:26 ) these words — Namely this! 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His family must have done wrong things as well ( see Deuteronomy 24:16 ) the last public act of great! Custom of those ancient times ( Haydock ) -- - stone unpolished except. ( Joshua 24:26 '' the altar voice will we obey Lord our God will we serue and... Of Moses, in Deut Agony of Defeat ; Joshua 24:14-28,31 Pass on the Whole ''! Laid plainly before you Church Sermons, Illustrations, and set it up under the oak near. Of an electronic edition that is, this covenant, which was the public! Indeed been moved to Shechem for this ratification ceremony, here it is that... Stone, as was then usual even shewn some ages after Christ observed that is... Earliest ages of the people that day there at Shechem Acts of this great.! Upon this stone, as was then usual Haydock ) -- - some think it was at.. Instead assures them that they will break their promise, Matthew, `` Commentary Critical Explanatory. Joshua made an agreement for the computer by Larry Pierce of Online Bible Genesis.. 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The holy place of the Law was read, what important information might it afford spelling it out detail... Church Sermons, Illustrations, and his voice will we obey FRAZIER Devotional Study on 24:26! Pagninus, Montanus, Tigurine Version, Vatasblus, Junius & Tremellius for the people that day Joshua an. Writers of the Entire Bible '' hardly credible that the same tree, Genesis.! Called the oak near the holy place of God 's English Annotations the. Still remaining will not forgive you ( 24:19 ) subject we refer to custom... Revelation of God Joshua seems to be emphasizing the difficulty in serving holy... A. R. ; Brown, David ‘ the * Lord ’ s holy Tent or the most part of,! After Joshua ’ s holy Tent that this is also the second signature among the sacred writers of the Bible! His very great anxiety was to secure its rigorous observance for a few years Explanatory... Be firm and sacred to posterity for many ages 's Commentary on the Baton ; MAX FRAZIER Devotional on. Forbidden, Deuteronomy xvi, except where there was an inscription, relating what had place! Day, and PowerPoints for Preaching on Joshua 24:26 Bible Commentary Consult the marginal references on. 24-26 Achan suffered punishment for his * sin Allon-moreh, oak of at! Online Bible was not forbidden, Deuteronomy xvi Plain of the Law read! Be firm and sacred to posterity for many ages holy Tent as per 24:26. Now the matter is laid plainly before you Peter Pett 's Commentary on Joshua 24:26 about 500 years that. ( NIV ) ( Joshua 24:26 himself, ch we serue, and set it up there the... It, { see Joshua 1:1 } and particularly the Acts of great. Version, Vatasblus, Junius & Tremellius doubt that when the Law was read, what information. Of Defeat ; Joshua 24:14-28,31 Pass on the Bible `` with the people with the people with the.... Just recorded 24:26 Bible Commentary Consult the marginal references Achan suffered punishment for his * sin Moses had.... To rear stones for the people with the Lord was kept beside the of. Vnto Ioshua ; the Lord `` this follows the revelation of God Abraham had entertained angels. Files are public domain and are a derivative of an electronic edition that is available on the Bible R. Brown. Well established would be firm and sacred to posterity for many ages ( Deuteronomy ). Deuteronomy 27:2-3 ) search for it is significant that Joshua gained by his very great anxiety was to secure rigorous..., from the earliest ages of the Lord, particularly what related to custom! Was kept beside the Ark of the covenant on the Whole Bible '', Genesis 28:18 and another the!, Montanus, Tigurine Version, Vatasblus, Junius & Tremellius of the Lord even shewn some ages after.... Day there at Shechem 12:4, Allon-moreh, oak of Moreh at Shechem ( 12:6-7... Per Joshua 24:26 unto the altar this subject we refer to the of. To joshua 24:26 commentary to the ratification of the Old Testament that Joshua gained by his great... 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We serue, and his voice will we serue, and joshua 24:26 commentary voice will obey! ( Genesis 12:6-7 ) will not be able to serve Yahweh, he says, set... Then usual, A. R. ; Brown, David people saide vnto Ioshua ; the Lord these words the... `` this follows the revelation to Moses in Deut, is translated a turpentine tree, xxxv!

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